How the Ottomans Ruined the 20th Century – by James A Warrner

First World War 1914 1918. Gallipoli. Australian Artillery in action against the defenses turkish army during the campaign in the Dardanelles. The Gallipoli Campaign, Also known as the Dardanelles Campaign or the Battle of Gallipoli Battle of Canakkale was a World War I campaign That Took place on the Gallipoli peninsula in the Ottoman Empire between 25 April 1915 and 9 January 1916. (Photo by: SeM/UIG via Getty Images)

 World War I was only a global conflict when the Ottoman Empire joined the fray. Those consequences—from genocide to new borders—are still felt today.

After reading the fascinating initial chapter of Eugene Rogan’s new history of the Ottoman Empire in the First World War, The Fall of the Ottomans: The Great War in the Middle East, I was struck with a recurring thought: The wonder is not so much that this sprawling 600-year-old Muslim empire fell victim to the convulsions of world conflict in 1918, but that it somehow managed to survive at all as a world power up to the war’s opening salvos. Founded by Central Asian Muslim tribes in 1299, at its height in the late 17th century the empire spanned three continents, taking in the Balkans in southern Europe, Arab lands from Mesopotamia to Morocco, and much of Asia Minor. Since the beginning of the 18th century Istanbul found itself almost continually at war with Europe’s imperial powers. Invariably, it came out on the losing end. Egypt and most of North Africa were lost to Britain and France by 1882, while Russia gobbled up one province of eastern Anatolia after another.Nor were the predations of the Great Powers the only serious problem. The Ottomans were mired in internal conflicts between the dominant Turks and the many other peoples who paid allegiance to the Sultan in Istanbul, including Serbs, Kurds, Armenians, Assyrians, and Arabs. These groups had begun to absorb Western ideas of nationalism and self-determination—ideas that sparked numerous rebellions and crackdowns on suspected subversives within the Empire. The most notorious of the latter would ultimately fester into the 1915-1916 deportation-mass murder campaign against the Christian Armenians from their Anatolian homelands. As many as a million defenseless Armenians lost their lives.

It was not a foregone conclusion that the Turks would fight in World War I at all. Many leading political figures in Istanbul favored neutrality as the surest road to bringing about long-overdue administrative and economic modernization with the aid of investments from all the European powers. In the end, however, the triumvirate of pashas who ruled the Empire came to believe an alliance with an ascendant Germany, in which Berlin would pay for much of the war effort and military training, would be the surest path to re-conquest of lost provinces, the shoring up its faltering influence in the Middle East, and internal modernization. It was the Ottoman entrance into the war on the side of the Central Powers that transformed a European war into a truly global conflict.

For their part, the Germans gained the use of a large Ottoman army that could take the pressure off their inevitable battle against Russia in the East by launching a campaign in the Caucasus. More important, Germany hoped to exploit the Ottoman sultan’s role as caliph over the entire world community of Muslims. Of course, the British, Russian, and French empires contained millions of Muslims. The Germans wanted the Caliph to declare a jihad against their adversaries, hoping to bring about mass uprisings that would cripple the war efforts of the Triple Entente, and the Caliph was happy to oblige.

The initial Ottoman campaigns did not go well. Enver Pasha, the Ottoman minister of war, hoped to duplicate the Germans’ masterful envelopment at Tannenberg against the Russians, prompting the destruction of an entire Russian army. Geography, poor weather, and inadequate logistics, however, led to a crushing Ottoman defeat and the loss of 80,000 troops. Several divisions of Armenian Christians fought on the Russian side in the campaign, and in the wake of the loss, the large Armenian population within the Ottoman Empire found themselves victims of the 20th century’s first genocide. Rogan unpacks the complicated tragedy of the Armenian persecution deftly and sensitively, concluding that “the bitter irony is that the annihilation of the Armenians and other Christian communities in no way improved the security of the Ottoman Empire,” though that was its primary object.

Rogan unpacks the complicated tragedy of the Armenian persecution deftly and sensitively, concluding that “the bitter irony is that the annihilation of the Armenians and other Christian communities in no way improved the security of the Ottoman Empire,” though that was its primary object.

Next, the Ottoman 4th Army attacked the British defending the Suez Canal across the Sinai Desert, but the thrust was detected by aerial scouts and repulsed handily. The first two Ottoman campaigns, observes Rogan, “revealed Ottoman commanders to be unrealistic in their expectations and the average Ottoman soldier to be incredibly tenacious and disciplined even under the most extreme conditions.”

These early Allied victories lulled the Allies into a “false complacency about the limits of Ottoman effectiveness.” Prompted by a Russian plea to mount a diversionary campaign, Britain and France decided in spring 1915 to go for a knockout punch. They launched an ambitious amphibious attack through the heavily mined Dardanelles straits on the Gallipoli Peninsula. Such an attack would threaten Istanbul itself—if successful. Now it was the ordinary Allied soldiers’ turn, particularly the Australians and New Zealanders, to suffer at the hands of their commanders’ incompetence.

For eight months, the agony in the trenches at Gallipoli continued, with little substantial Allied progress. Here Colonel Mustafa Kemal—later called Ataturk, leader of Turkey in its successful war of independence of 1919-1923—first distinguished himself, as did the entire Ottoman army in their heroic defense of the Peninsula. Suffice it to say that in the years between the two world wars, the Gallipoli campaign was held up as proof by leading military strategists that the amphibious assault against a well-defended beach would never again succeed. The U.S. Marines, however, weren’t buying the message. They conducted an extensive study of Gallipoli, determining that the British and French had made a complete hash of the operation, and that, with proper training, specialized doctrine and equipment, heavily fortified beaches could indeed be taken. (In this they were correct, as World War II proved.)

Impending defeat at Gallipoli prompted London to order a British-Indian army to march on Baghdad to rekindle support for the war at home, and assuage suspected Muslim restiveness within their Empire. Once again, the tough Turks managed to repulse the British drive, capturing 13,000 Indians and Britons at the Siege of Kut.

After Kut, the war generally went quite badly for the Ottomans. A crucial factor in their misfortunes was Istanbul’s failure to win over the Arab tribes, loosely united under Sharif Husayn of Mecca, the great-great grandfather of Jordan’s current head of state, King Abdullah II, to fight for the Empire rather than against it. The Turks were badly outmaneuvered on the diplomatic front by the British, who concluded an alliance with Husayn in March 1916 in which false promises of postwar independence for the Arabs played no small role. The Arab Revolt was born. For the rest of the war, Husayn and his trusted adviser, T.E. Lawrence, effectively tied down Ottoman forces with guerrilla operations against (already thin) supply lines in Palestine, Syria, and the Arabian Peninsula.

Meanwhile, the Ottoman Sultan’s call to jihad utterly failed to strike a chord among the Muslims within the Allied empires, mainly because their clerics saw cynical German aspirations behind the call. In addition, as scholar Bernard Lewis has written, “The moral significance of an Arab army fighting the Turks, and still more, of the ruler of the holy places [Sharif Husayn] denouncing the Ottoman Sultan and his so-called jihad, was immense, and was of particular value to the British and incidentally to the French empires in maintaining their authority over their Muslim subjects.”

In fall 1917, a bold and very smart British general, Edmund Allenby, assumed command in the Middle East. He broke the main Ottoman defensive line in Palestine, centered on Gaza. The Turks retreated, surrendering Jerusalem without a shot. By this point, as Rogan points out, the Ottomans’ ambitions “had been narrowed from victory to survival.”

Setbacks on the Western front forestalled Allied operations in the Middle East until fall 1918. The Turks, badly in need of reinforcements and resupply that would never come, grimly held on. In a three-day operation in September around Megiddo in Palestine, Allenby used his cavalry to sweep around Ottoman forces, capturing tens of thousands before going on to completing his conquest of demoralized Ottoman forces in Syria.

With the final defeat of the Ottomans and Germany in 1918, European imperialism replaced Turkish rule throughout the Middle East. After four centuries united in a multinational empire under Ottoman Muslim rule, the Arabs found themselves divided into new states under the control of Britain and France. The 200-year retreat of Islamic power before the West had run its course. New boundaries were established to suit the expansionist designs of the conquerors, and, as Rogan points out in his excellent Conclusion:

The borders of the post-war settlement have proven remarkably resilient—as have the conflicts the post-war boundaries have engendered. The Kurdish people, divided between Turkey, Iran, Iraq, and Syria, have been embroiled in conflict with each of their host governments over the past century in pursuit of their cultural and political rights. Lebanon, created by France in 1920 as a Christian state, succumbed to a string of civil wars as its political institutions failed to keep pace with its demographic shifts and Muslims came to outnumber Christians. Syria, unreconciled to the creation of Lebanon from what many Syrian nationalists believed to be an integral part of their country, sent in its military to occupy Lebanon in 1976—and remained in occupation of that country for nearly thirty years. Despite its natural and human resources, Iraq has never known enduring peace and stability within its post-war boundaries, experiencing a coup and conflict with Britain in World War II, revolution in 1958, war with Iran between 1980 and 1988, and a seemingly unending cycle of war since Saddam Hussein’s 1991 invasion of Kuwait and the 2003 American invasion… to topple Hussein.

‘The Fall of the Ottomans: The Great War in the Middle East’ by Eugene Rogan. 512 p. Basic Books. $21.44 (via Amazon)

The Fall of the Ottomans: The Great War in the Middle East is a remarkably lucid and accessible work of history, involving a large cast of contradictory and complex characters. Rogan, who teaches the history of the modern Middle East at Oxford, seems equally at home explaining the parameters of Ottoman grand strategy and the tensions of the British-Arab alliance as he is at conjuring up the unique challenges of maneuver warfare in the Sinai and Palestine, or the brutal stalemate in the Gallipoli trenches. Telling quotations from diplomats, field commanders, and ordinary soldiers of all the combatants lend the narrative a powerful sense of immediacy.

Rogan wrote the book in part to challenge the conventional view that the Turkish campaigns against Britain and France in the Middle East and against the Russians in the Caucuses were strictly sideshows to the main events on the Western and Eastern fronts, and to convey to English speakers a flavor of the Muslim experiences of an event that did more than any other to give birth to the modern Middle East. Rogan certainly succeeds in demonstrating that “the sick man of Europe” proved to be a far more important player in the Great War than its opponents believed possible, in ways they never imagined.

ህግደፍ አብ ኩለን ካልኣይ ደረጃ አብያተ ቤት ትምህርትን ኮሌጃትን ኤርትራ ጎስጓስ የካይድ አሎ By assenna on April 13, 2015


ህግደፍ ብድሕሪ እቲ አብ ዓዲ ቐይሕ ዝገጠሞ ሓያል ናይ ህዝቢ ብፍላይ ናይ ተምሃሮ ተቓውሞ፤ አብ መላእ ሃገር አብ ኩለን ናይ ካልኣይ ደረጃ አብያተ ቤት ትምህርትን ኮሌጃትን ብመንገዲ አዘዝቲ ፓሊስ ጎስጓስ የካይድ አሎ።
እቲ ጎስጓስ ንተምሃሮ ምርዓድ ኢዩ። እቲ መንግስቲ አብ ልምዓት ከምዘሎን፤ ነዚ ንምዕንቃፍ ናይ ደገ ተጻብኦታት ስለዘለና መጋበርያ ከይትኾኑ፤ አብ ከምዚ ዝኣመሰለ ነገር ምስታፍ ንድሕነቶም ሓደገኛ ምኻኑ ብስም ጎስጓስ ናይ ምፍርራሕ ዘመተ የካይድ አሎ። ስርዓት ህግደፍ ነቲ እና ሓየለ ዝመጽእ ዘሎ ህዝባዊ ተቓውሞ ፤ ብቐንዱ ተምሃሮን መንእሰያትን አብ ምምጻእ ለውጢ አብ ኤርትራ አብ ቀዳማይ መስመር ክስርዑ ከምዝኽእሉ ስለዝፈልጥ፤ ብኣጋ ነብሱ ናይ ምክልኻል ጎስጓስ የካይድ አሎ። ስጋብ ሕጅ አብ አቑርደት፤ ኮለጅ ሃመልማሎ፤ ኮሌጅ ዓዲ ቐይሕ፡ ፎርቶ ሳዋ፤ ባረንቱ ጎስጓስ አካይዱ አሎ። ነቲ አብ ኮሌጃት ዝካየድ ጉስጓስ ዘካይድ ዘሎ ኮረኔል መሓሪ ጸጋይ አዛዚ ፖሊሰ ኤርትራ ምኻኩ ክፍለጥ ተኻኢሉ አሎ።
ግዱሳት ካብ ኤርትራ

ካትም ቃል-ኪዳነይ ሂበዮ! By assenna

ካትም ቃል-ኪዳነይ ሂበዮ!


ካትም ቃል-ኪዳነይ ሂበዮ!
‘እቶም ብቐረባ ርሕቐት ንሰምዖም ዝነበርና ኣራዊት መሮር፡ ማለት ኣዛብእ፡ ብዓውታ ይንቅዉ ስለ ዝነበሩ፡ ከምዛ መጺኦም ብደውና ከለና ጉቡጥ ዘብሉና እናመሰለና፡ ዳርጋ ነፍሲ ወከፍና፡ ምዩቕን ጸጸኒሕካ ንድሕሪት ቁሊሕ ምባልን ኣየቋረጽናን! ‘ንኺድ ደኣ ቀሪብና ኢና! ኣጆኹም!’ እናበለ መራሕ መገዲ፡ ኬድካዮ ዘይውዳእ ጎቦን ስንጭሮን ከጓዕዘና ስለ ዝሓደረውን፡ ድኻም፣ ጥምየት፣ ማይ ጽምእን ብስለያ ህግደፍ ከይንታሓዝ ስግኣትን፡ ብኣካልን ብመንፈስን ኣዝዮም ሃሲዮሙና ነበሩ። ኣብቲ ህሞት እቲ ከለና ድማ’ዩ ኣንዋር ዓርከይ፡ ልቡ ሰልሃው ኢሉዎ ክጠልመና ዝደለየ!
‘ኣጆኻ ኣንዋር ዓርከይ! ቀሪብና ኢና! ተንስእ!’ ብምባል፡ ካብቲ ዝወደቖ ከተንስኦ ዝረኣየኒ መራሕ መገዲ፡ ናባይ ምልስ ኢሉ፡ ‘ኣታ ወዲ፡ ያላ ግደፎ ንኣኡ ንስኻ ንዓናይ! በዚ ዝርእዮ ዘለኹ ዚበጽሕ ኣይመስልን’ዩ! በቃ ንሕና ንኺድ!’ በለኒ ናብቲ ረፈጥ ኢሉ ዝነበረ ኣንዋር ዓርከይ ደኒኑ እናጠመተ። ኣንዋር፡ ድራር’ቶም ብድምጾም ዘሸብሩና ዝነበሩ ኣዛብእ ንኪኸውን፡ ኣብቲ በረኻ ገዲፍናዮ ክንከይድ ምስ ሓበረኒ፡ ኣዝየ ሰንበድኩ! ‘እዋእ! ከመይ ጌርና ኣብ በረኻ ገዲፍናዮ ክንከይድ ኣታ!? ኣዛብእ ክበልዑዎ!? ኣይ ሓውና’ንድዩ! ንዓ በጃኻ ሓግዘኒ ደጊፍና ነሳልዮ? ካብ ሽግር እናሃደምናስ ንሰብ ኣብ ሽግር ገዲፍና ክንከይድ!?’ ምስ በልኩዎ ዓይኒ ዓይኑ እናጠመትኩ፡
‘ኣይከውንን’ዩ! ይሪኦ’ንድየ ዘለኹ ተኻኢሉ! ንኣኡ ከነሳሊ ንሕና ክንልከም ኣይኮናን! ግደፎ ንዓናይ ኣይበጽሓልናን’ዩ! እንተዘይ ኮይኑ ንሕና ክንከይድ ኢና! እንተ ደሊኻ ንስኻ ምሳኡ ትረፍ!’ ኢሉ ኣዒንቱ ምስ ኣፍጠጠለይ፡ ‘ንዓ በጃኻ ዝሓወይ ሓግዘኒ? ዓሰርተ ሽሕ ናቕፋ ክውስኸካ’የ!’ በልኩዎ ቅልጥፍ ኢለ፡ ደንጊጹ ኪሕግዘኒ ከምዘይክእል፡ ብጭካነኡ ስለ ዘስተውዓልኩ። መራሕ መገዲ፡ ዓሰርተ ሽሕ ቅርሺ ምስ ሰምዐ፡ ካብ ደበና ከም ዝወጸት ወርሒ፡ ገጹ ብፍስሃ ደሚቑ፡ ብቕጽበት በርሃው ኢሉ ኪውላዕ ተዓዘብኩዎ!  ‘ገንዘብ እንተ ወሲኽካ ደኣ ሕራይ ነሳልዮ!’ ድማ በለኒ ቅልጥፍ ኢሉ። ‘እዋይ ግዜ! ኣንታ ኣምላኽ! እዚ ገንዘብ ወረቐትሲ ካብ ህይወት ወዲ ሰብ ንላዕሊ ከቢሩ!?’ በልኩ ብልበይ፡ እንደገና ንኣንዋር ዓርከይ ደጊፈ እናኣተንሳእኩ።
ብድሕሪኡ ክልተና ተሓጋጊዝና፡ ንኣንዋር ዓርከይ እናኣሳለና፡ ሓያለይ መገዲ ምስ ተጓዓዝና፡ መራሕ መገዲ ብሃንደበት ደው በለ’ሞ፡ ‘በሉ ሕጅስ ንበይንኹም ቀጽሉ። ናብ መሬት ኢትዮጵያ ንምእታው ካብዚኣ ኣርባዕተ ሰዓት ጥራይ እየን ተሪፈናኹም ዘለዋ። በዚኣ ጌርኩም ኪዱ። ንስኻ ከኣ እተን ክህበካ’የ ዝበልካኒ 10,000 ቅርሺ ሃበኒ ክኸይድ’ በለኒ ናባይ ጽግዕ ኢሉ።
‘ኣታ ሓወይ፡ ግዜ ኮይኑ’ምበር ነዚ ብዓሰርተው ክልተ ቅርሺ፡ ኣብ ኣውቶቡስ ኣራጢጥና፡ ‘ተዘወሪ ማኪና ተዘወሪ’የ፡ ኣስመራ ራማ ኮይኑ መዛወሪ’የ!’ ዚብል ደርፊ እናሰማዕና ክንሰግሮ ንኽእል ዝነበርና ዶብ ንምስጋር እኮ ኢኻ ንነፍሲወከፍና 120,000 ቅርሺ ኣኽፊልካና ዘለኻ! ንኣኡ’ባ ረአ!? ሕጂ ከኣ ንሓውካ፡ ከማኻ ኤርትራዊ ደጊፍካ ንሓደ ሰዓት ስለ ዝተጓዕዝካስ ተወሳኺ 10,000 ቅርሺ ትሓተኒ ኣለኻ!?’ ብምባል፡ ተገሪመ ምስ ሓተትኩዎ፡ ‘ክህበካ’የ ምሽ ኢልካኒ!? በቃ ዘረባ ኣይትግበር! ትም ኢልካ ጥራይ ገንዘበይ ሃበኒ!’ ኢሉ ኣጓጠጠለይ። ‘በል ገንዘብስ የብለይን! ግድን ካብ በልካኒ ግን እንካ’ዛ ካትም ቃል-ኪዳነይ ውሰዳ!’ ኢለ፡ ካትመይ ካብ ኣጻብዐይ ኣውጺአ ምስ ሃብኩዎ፡ ኮርዩ፡ ቻው ከይበለና፡ ኮርደብ ኮርደብ እናበለ ንድሕሪት ገጹ ተመርቀፈ።
ኣብታ ህሞት እቲኣ ግን ንኣይ፡ ክልተ ተጻረርቲ ሓሳባት ተፈራሪቖም ኣጨንቖሙኒ ነበሩ። በዚ ከኣ ንገለ ካልኢት ሰንፈላል ኮይነ፡ ናብቶም በቲ ዝነበረ ድቕድቕ ጸላም፡ ዝያዳ ደሚቖም ዝረኣዩ ዝነበሩ ኮዋኽብቲ ሰማይ፡ ክሳደይ ኣንቃዕሪረ እናኣማዕደኹ ፈዘዝኩ። እቲ ቀዳማይ ዘሸበረኒ ሓሳብ፡ ናይ ቃል-ኪዳን ካትመይ፡ ብዘይፍቓድ ብጸይተይ፡ ካብ ኣጻብዕተይ ኣውጺአ ንሰብ ብምሃበይ፡ ኣፍቃሪተይ፡ ማለት ብዓልቲ ቃል-ኪዳነይ ዝጠልምኩ ኮይኑ ስለ ዝተሰምዓኒ፡ ዝመጸኒ ጸጸት ኪኸውን ከሎ፣ እቲ ካልኣይ ብኣንጻሩ ዘቕሰነኒ ሓሳባት ድማ እቲ ኣብ መጽሓፍ ቅዱስ ዝነበብኩዎ፡ “ንብጻይካ ከም ነብስኻ ኣፍቅሮ!” ዝብል ቅዱስ ቃል ብምፍጻመይ፡ ዝመጸ ባህታ ነበረ። እቲ ካልኣይ ሓሳብ ነቲ ቀዳማይ ሓሳብ ስለ ዝሰዓረ ድማ’የ፡ ብቕጽበት ካትመይ ካብ ኣጻብዕተይ ኣውጺአ፡ ንመራሕ መገዲ ንክህቦ ትብዓት ዝረኸብኩ።
ብድሕሪ’ዚ ጉዕዞና ነቲ ገና ትንፋስ ዘይመለሰ ኣንዋር ዓርከይ እናደገፍካ ምቕጻል ኮነ። ቊሩብ ምስ ከድና ግን እቶም ምሳና ዝተጓዕዙ ሸሞንተ መጓዕዝትናውን ‘ነዚ ከነሳሊ መሬት ክወግሓና ኣይኮነን! ገዲፍናዮ ንኺድ!’ ብምባል፡ ከጉረምሩሙ ጀመሩ። ‘ኣንታ ከመይ ጌርና ኢና’ሞ ሓውና፡ መጓዓዝትናን ብጻይናን ኣብ በረኻ ደርቢና ክንከይድ!? በጃኻትኩም ተሓጋጊዝና ነሳልዮ? ቀሪብና’ኮ ኢና! ቊሩብ ጥራይ ንሓግዞ?’ ብምባል፡ ለምንኩዎም። እንተ ኾነ ኩላቶም መኻይድና ክሰምዑኒ ኣይከኣሉን! ብድሕሪ’ዚ፡ ‘በሉ ንስኻትኩም ኪዱ፡ ኣነ ግን ሓወይ ገዲፈ ኣይከይድን’የ! ዕድል እንተ ጌርና ከኣ ተታሒዝና ንእሰር፡ ከምኡ እንተዘይ ኮነውን ብሓባር ብዝብኢ ንብዕ!’ ኢለ፡ ኣነ ምስ ኣንዋር ተሪፈ ንሳቶም ግን ጉዕዞኦም ቀጺሎም።
‘እዋይ ኤርትራውያን! ከምዚ ኢልና ኣብ ንሓድሕድና ተጨኻኺንና! ሙዃን ንሓድሕድና እንተዘይንጨኻኸን ኔርና ደኣ እዚ ብቐሊሉ ፋሕ ብትን ዘብለና ዘሎ፡ ብዘይካ ሕሰም ዋላ ሓንቲ መዓልቲውን ትኹን ራህዋ ርኢናሉ ዘይንፈልጥ ስርዓት ከማን ከምዚ ጌሩ ክጻወተልና ኣይምኸኣለን! እንተንሰምርስ ቅልጽምና ኣሕቢርና ቀደም ምጸረግናዮ ኔርና! እዚ ኪኸውን እንተ ዚኽእል ድማ ብድሕሪኡ ኩሉ ኤርትራዊ፡ መምስ ስድራኡ ተሓቋቚፉ፡ ብሰላም ኣብ ዓዱ ከቢሩ ምነበረ ኔሩ!’ በልኩ ነቲ ኣብ ጎድነይ ተጋዲሙ ዝነበረ፡ ኣይምውት ኣይስሩር ዝኾነ ዓርከይ፡ ኣዒንተይ ተኺለ እናጠመትኩ።
ቊሩብ ምስ ኣዕረፍና ከኣ ንኣንዋር ዓርከይ ደጊፈ ብምትንሳእ፡ እንደገና ሰለይ እናበልኩ፡ ብዓቕሊ ጽበት ንቕድመይ ክጓዓዝ ጀምርኩ። እንተ ኾነ ኣነውን ድሕሪ ቊሩብ ጉዕዞ፡ ንገዛእ ርእሰይ ተሰኒፈ ዘፍ በልኩ’ሞ፡ ክሳዕ ዝረኸበ ዝረኽበና፡ ኣብታ ዝነበርናያ ቦታ ኴንና ዕድልና ክንጽበ ወሰንኩ። ኣብኡ ከለና መሬት ስለ ዝቐደደ ከኣ ኣብ ኣጋ ወጋሕታ፡ ኣባላት ስለያ ህግደፍ’ዮም ይመስለኒ፡ ብረት ዝዓጠቑ ሰባት ብጥቓና ክሓልፉ ምስ ረኣኹ፡ ካብ ሞት ከድሕኑና ምእንቲ፡ ‘ኣታ በጃኻትኩም ሓግዙኒ ሰብ ይሞተኒ ኣሎ!’ እናበልኩ ዓው ኢለ ጸዋዕኩዎም፡ እንተስ ዘይሰምዑኒ ኮይኖም፡ እንተስ ይሙት ኢሎሙኒ ግን ጥሒሶሙኒ ደኣ ሓለፉ!
ዝገርም’ዩ ፍቑራተይ፡ “ኣምላኽ ኣለኻ እንተ ኢሉካስ ኣይትመውትን ኢኻ!” ከም ዝብሃል፡ እዚ ብሂል’ዚ፡ ብግብሪ ኣብ ልዕለይን ኣብ ልዕሊ ኣንዋር ዓርከይን ኪፍጸም ርአዮ። ኣብ በረኻ ምስ ኣራዊት ኣዕሪፍና ሓዲርናስ፡ እንደገና ጉዕዞና ብምቕጻል፡ ብሰላም ናብ ኢትዮጵያ ኣቲና እብለኩም። ልዑል ምስጋና ነቲ ኣለኹም ኢሉ፡ ህይወትና ካብ ሞት ዝዓቀበ ልዑል ፈጣሪና ይኹን። ከምኡውን ነቶም ኣብ ቤቶም ተቐቢሎም፡ ካብ ኣደራዕ ምልኪ ኣዕቊቦም፡ እኽለ-ማይ ዘዐንገሉና ኣሕዋት ኢትዮጵያውያን።
‘እዋይ! እዛ ሽሮ ናይ ኣደይ ደኣ በየን ጌራ ሓሊፋ ጸኒሓትኒ ወደይ!?’ በልኩዎ ነቲ፡ ቆንጠጥ እናበለ፡  ካብቲ፡ ኣብቲ ዝኣተናዮ ገዛ ዝተቐረበልና መኣዲ ዝምገብ ዝነበረ ኣንዋር ዓርከይ ፍሽኽታ ኣሰንየ። ‘ኪድ! ሓሳዊ! ከምዚ ኪትብል ከለኻስ ብሽሮ ዝደንገልካ ትመስል!’ በለኒ ኣንዋር ዓርከይውን ፍሽኽ ኪብል እናፈተነ። ‘እዋእ! ደንጊለ’ወ! ከም ገለ እንተ ተቐይራ ከኣ ዘይእተን ኣደይ ኣብ ወርሒድዩ ኣብ ሰለስተ ወርሒ ካብ ምምሕዳር ህግደፍ፡ ብኩፖን ተምጽአን ዓደስ’የን ዘብርያኣ!  ካልእ ዚብላዕ ኣይነበረናን! ኣውደኣመት እንተ ኮይኑ ከኣ’ባ እንቋቖሖ ዘይብላ ደርሆ ንምሳሕ!
ኣንታ ወረ መዓልቱ ዘሕለፈ፡ ልክዕ ከም ጠስሚ ኣፍሊሕካ ወይውን ጸሓይ ኣውቂዕካ እትጥቀመሉ ዘይቲ እናዓደሉ፡ ህዝቢ ብሕማም ልቢ ወዲኦሞ ኣለዉ! ኣዝዩ ሓደገኛ’ዩ! ከም ቀደምና ጨጎራ ወዲ ጨጎራና ከይንበልዕ ከኣ ንሳውን ሽታ ማይ ካብ ትኸውን ዓመታት ሓሊፉዋ ኣሎ! እዋይ መዓት! ኣታ ወዲ፡ ኣብዚ ዝሓለፈ ዕስራ ዓመት፡ ኣነን ኣደይን ዝበላዕናዮ ሽሮ ኣብ ሓደ እንተ ዝባዓጥ’ኮ፡ ንካቴድራለ ክልተ ግዜ መለመጻ ኔሩ’ዩ!’ ምስ በልኩዎ ዕትብ ኢለ፡ ኣንዋር ዓርከይ ዓው ኢሉ ኪስሕቕ ጎሮሮኡ ስለ ዘሕመሞ፡ እናሰሓቐ ከሎ ገጹ ተጸዋወገ።
‘ኣታ ተኽለ ዓርከይ ዘይተብልዓና! መኣዲ ቀሪብካ ትጻወት!? እግርኻ ከይኣተኻ ከኣ ላግጺ ጀሚርካ!?’ ምስ በለኒ ፍሽኽታኡ ኪገትእ እናፈተነ ከኣ ዘረባኡ ነቦይ ሓይላይ ስለ ዘዛኻኸረኒ፡ ኣነውን ካዕካዕ ኢለ ሰሓቕኩ። ‘እዋእ! ኣታ ተጸሊልካ ዲኻ!? ስነ ስርዓት ግበር እንተበልኩኻስ መሊስካ ትስሕቕ!?’ በለኒ ኣንዋር ዓርከይ እንደገና ተገሪሙ። ‘ኣንታ ኣንዋር ዓርከይ ‘እግርኻ ከይኣተኻ’ ምስ በልካኒ’ድየ ነቦይ ሓይላይ ዘኪረዮም!’ ምስ በልኩዎ ነታ ብየማናይ ኢደይ ሒዘያ ዝነበርኩ ኩላሶ እናኾለስኩ ከኣ ‘ነቦይ ሓይላይ ደኣ ብምንታይ ዘኪርካዮም?’ በለኒ።
‘ትፈልጥ ኢኻ ምሽ ካብ ናጽነት ኣትሒዞም ዕል ደጋፊ ህግደፍ ከም ዝነበሩ?’
‘እወ እፈልጥ። ምሽ ብኸምኡ’ዮም ከማን ነቶም ድሕሪ ናጽነት ዝተወልዱ ሰለስተ ደቆም፡ ነቲ ሓደ ኢሳያስ፣ ነታ ምንኣሱ ኣስካሉ፣ ነቲ ሳልሳይ ድማ ስብሓት ኢሎም ስም ኣውጺኦሙሎም ሓቀይ?’ ምስ በለኒ፡ እንደገና ካዕካዕ ኢለ ሰሓቕኩ።
‘እወ ጽቡቕ ኣለኻ። ኣቦይ ሓይላይ፡ ቅድሚ ሰለስተ ዓመት ብሃንደበት፡ ብኣባላት ሃገራዊ ድሕነት ካብ ገዛኦም ተጨውዮም ምስ ተወስዱ፡ ኣብዚኣ ኣትዮም ከይተባህለ፡ ንዓመታት ተሰዊሮም ድሕሪ ምጽንሖም፡ ብቕድሚ ትማሊ’ዮም ካብ ቤት ማእሰርቲ ህግደፍ ወጺኦም ናብ ስድራኦም ተመሊሶም። ኣብ ቤቶም ምስ ኣተዉ ከኣ ብዓልቲ ቤቶም ንበይነን ስለ ጸንሓኦም፡ እንታይ ኢሎምድዮም ሓቲቶመን መሲሉካ፡’ ምስ በልኩዎ፡ ኣንዋር ዓርከይ ይሓይኽ ስለ ዝነበረ፡ ርእሱ ብእወታ ነቕነቐለይ።
‘ኣቲ!’ በሉወን ነተን ዕልል እናበላ ምስ ተቐበላኦም፡ ብቕጽበት እኽለማይ ክቕርባሎም ናብ ክሽነ ገጸን ዘምርሓ ብዓልቲ ቤቶም።
‘እየይ’ መለሳ ንሰንውን ስንብድ ኢለን።
‘ኣበይ ከይዶም እቶም ኣባላት ህግደፍ!?’ ምስ በሉወን ተገንጪሮም ከኣ ኣደይ ለታይ ሕቶኦም ስለ ዘይተረድአን፡ ‘መንዮም ኣባላት ህግደፍከ!?’ ክብላ ተገሪመን ሓተታኦም።’ ምስ በልኩዎ፡ ኣንዋር ዓርከይ፡ ሕቶ ኣቦይ ሓይላይ ስለ ዝተረድኦ፡ ነቦይ ሓይላውን ሕፍ ደጋፊ ህግደፍ ከም ዝነበሩ ጽቡቕ ጌሩ ስለ ዝፈልጦም፡ ጎሮሮኡ ክሳብ ዝጉዳእ ኻዕካዕ ኢሉ ሰሓቐ።
‘እውይይ ምስኪናይ! እሞ ሕጂ ደኣ ከመይ ጌሮም ንደቆም ስም ክቕይሩሎም’ዮም ወደይ!?’ ድማ በለኒ፡ ሽክና ርእሱ ንየማነ-ጸጋም እናነቕነቐ። ‘ኤእ! ሕጂ ደኣ ካብ ስም ደቆም ዚቕይሩ፡ ንስርዓት ህግደፍ ኪቕይሩ ኣበርቲዖም ኪቃለሱ ኣለዎም እምበር!’ ምስ በልኩዎ ገጸይ እስር ኣቢለ ከኣ ‘ንሱስ ናይ ኩልና ዕማምዩ ተኽለ ዓርከይ!’ ብምባል፡ ኣንዋር ዓርከይውን ርእሱ ደፍአ። ‘ሓቅኻ ኣንዋር ዓርከይ፡ መንግስትን ሕግን ኣብ ሃገርና ምትካል፡ ውራይ ኩልና ኤርትራውያን’ዩ! ናብ ስደት ወጺእና ማለት፡ ሽግርና ተፈቲሑ ማለት ኣይኮነን! ኣብ ዝሃለና ሃሊና፡ ንሽግርና መሰረታዊ ፍታሕ ክንገብረሉ ምእንቲ፡ ኣበርቲዕና ክንቃለስ ኣለና!’
‘እወ ንሳ’ያ እታ እንኮ መፍትሒት ሽግርና!’ ተባሃሂሎም እቶም ክልተ መሙን (ትኽትንፋስ ኣዕሩኽ)፡ ብሓባር ናብቲ ከይተፈለጦም ጥራሑ ዘትረፉዎ መኣዶም፡ ኣራእሶም ደፍኡ።
ክቡራት ኣሕዋትን ኣሓትን፡ እዚ ልዕል ኢልኩም ክትነቡዎ ዝጸናሕኩም ዛንታ፡ ብሓቂ ኣብ ልዕሊ ኤርትራውያን ኣሕዋትና ዘጋጠመ፡ ቀሊል ዚመስል ዓቢ ፍጻመ ኮይኑ፡ ልቢ ወለድ ብዚመስል ኣጋባብ’ዩ ግን ቀሪቡ ዘሎ። ኣብዚ ዝሰማዕኩሞ ዛንታ ከኣ በቲ ሓደ ወገን፡ ስስዐ፣ ክሕደት፣ ንኣይ ይጥዓመኒ፤ በቲ ካልእ ወገን ድማ ሓልዮት፣ እምነት፣ ፍቕሪ፣ ትብዓትን ተወፋይነትን ተራእዩ ኣሎ። ነዚ ክልተ ዝተፈላለየ ተራጻሚ ፍጻመታት ንኽገልጽን ነቶም ኣሕዋቶም፡ ነብሶም ካብ ባርነት ህግደፍ ስለ ዘድሓኑ፡ መንነቶም ብምሕካኽ፡ ‘ወያነ፣ ከዳዕ፣ ወዘተ.’ እናበሉ ብህይወት ኣሕዋቶም ክጣልዑ ዝደልዩ ዘለዉ፡ ተበለጽቲ ጊላታት ህግደፍ፡ ንኣውያቶም እዝኒ ኣይትሃቡዎ ንምባልን ድማ’የ ሕጂ፡ በቲ ንነገራት ብሓጺርን ብቐሊልን ናይ ምግላጽ ዓቕሙ ልዑል ዚኾነ ናዕታ ኣቢለ፡ “ብስራት ኣሎዎ” ብዚብል ኣርእስቲ ክቓንዪ ፈቲነ ዘለኹ።
ብስራት ኣሎዎ!
ለካ ቊጽሪ ኣይኮነን እቲ ዘዐውት ሓይሊ
ጽንዓትን ሓቦን’ዩ ዘይጽንቀቕ ዓቕሊ
ለካ ኣጽዋር ኣይኮነን ምስጢር ዓወት ገድሊ
ሓልዮት ብጻይካ’ዩ ካብ ነብስኻ ንላዕሊ!
ዓወት ናይ ተኽለዉን ምስ ኣንዋር ብጻዩ
ናብ ዓዲ ሰብ ዝኣተወ ንዓርኩ ኣሳልዩ
መዘና ዘይብሉ ፍቕርን ሓልዮትን’ዩ
ኣምላኽ ኣጽሊሉዎም ዕርክነቶም ርእዩ!
ተኽለ ጅግና ትብዓትካ ኣድኒቐዮ
‘ካብ ንውጹዕ ሓወይ ዝኸይድ ገዲፈዮ
ህይወተይ ምስ ዓርከይ ዝብኢ ይብላዓዮ!’
እናበልካ ብሓልዮት ምስ ኣሳለኻዮ
ኣብ ትሕቲ ፈጣሪ ህይወቱ ኣድሒንካዮ!
እዋን ሓሲሙ እምበር ብመግዛእቲ ህግደፍ
ንስቓይን ሞትንዶ ዓድኻ ይግደፍ!?
ግዜ ከፊኡ’ምበር በዚሑ መስገደል
ገንዘብ ከፊልካዶ ይእቶ’ዩ ናብ ገደል!?
ሰላም ስኢንና’ምበር ስቅያት በዚሑ
ጎበዝዶ ይጠፍእ’ዩ ሃገሩ ራሕሪሑ!
እቲ ዘሕዝነኒ ግን ንኣይ ልዕሊ ኹሉ
ኣብ ስደት ሰፊሮም እንብዓል ኣምሰሉ
‘ሃገር ጽቡቕ ኣላ፡ ማዕቢላ’ እናበሉ
ነብሶምን የዋህን ወትሩ እናኣታለሉ
ሓሳር መከራና ዕድመ ክልቅብሉ
ኣብ ዕብዳን ምንባሮም ጓይላ እናተኸሉ
ከመይ ከም ዝገልጾም ቃላት ስኢነሉ!
ኣቱም ብዓል *ሻጉራይ ደሰቕቲ ከበሮ   *መባጻጻሕቲ ወረ
እቲ ተምልኹዎ ፈጣሪ እምባጋሮ
ሃገር ኣባዲሙ ህዝባ እናኣባረሮ
ክንዲ ትመኽሩዎ ቃል ስውእ ከኽብሮ
ብውልቃዊ ጥቕሚ ኣጥፊእኩም *ሰሃሮ     *ሓልዮት፡ ድንጋጸ
ነዚ ለዋህ ህዝቢ ትብሉዎ ደክሮ!
እቲ ትማሊ ግን ሃገሩ ዘድሓነ
ኣብ ኣርዑት መላኺ ወትሩ እናተቖርነ
ቀሲኑ ንምንባር ሰላም ምስ ሰኣነ
ህይወቱ ንምድሓን ስደት ተፈተነ
ከሓዲ ትብሉዎ ዕሱብ ናይ ወያነ
ቊሩብ ዘይምሕፋርኩም ይገርመኒ ኣነ!
ኩሉኹም ኣሕዋተይ ግዳይ ናይዚ ሽፍታ
ካብ ጊልያታት ምልኪ ካብ በበይኑ ቦታ
ድምጺ እንተ ሰማዕኩም ኣብዚ እዋን *ከውታ     *ፍርቂ ለይቲ
ሕድሪ ኣይትጽልኡዎ ናይ ኣዕዋፍ ጩቕጩቕታ
ብስራት ኣሎዎ ምቕራቡ ወጋሕታ!         *ብርሃን
ጸላም ግብ ተበለ ኣብ ኣጋ ምውግሑ   
ስጋ እንተ ጻዕደወ ምልክት ምስብሑ
ዝጠመዩ ኣኽላባት ወትሩ እንተ ነብሑ
ደገፍቲ ህግደፍውን ዓፍራ እንተ ኣብዝሑ
ምልክት ቅብጸት’ዩ ዕርበቶም ምብጽሑ
ጀጋኑ ኤርትራ ሓደ ኴንኩም ስርሑ
ፍትሒ ቀሪቡ ኣሎ *ባብ ሓርነት ከርሑ!    *ኣፍደገ፡ መእተዊ
ክብርን መጐስን ነቲ መለለይ ኤርትራዊ ክብሪ ዝኾነ፡ ንብጻይካ ከም ነብስኻ ናይ ምርኣይ ልምዲ፡ ኣብ ግብሪ ብምፍጻም፡ ህይወት ሓውን ብጻዩን ዘድሓነ ተባዕ መንእሰይ፡ ስነ ጥበበኛ ተኽለ መዝገበ ይኹን! በዚ ኣጋጣሚውን ነዚ ሎሚ ኣብ ልዕሊ ሃገርና ኤርትራን ህዝባን ዚፍጸም ዘሎ ዓቢ በደል ዘይቃወምን ዘይኩንን ዘበለ ኩሉ፡ ኤርትራዊ’ዩ ወይውን ፈታው ኤርትራዊ’ዩ ክትብሎ ኣጸጋሚ ሙዃኑ ክሕብር እፈቱ።
ኤርትራና ክሓልፈላ፡ ስርዓት ምልኪ ንእለየላ!
ካብ ሓውኹም መሲናስ 13/04/2015


The man who could save Yemen Khaled Bahah’s appointment as vice president is the first step towards a political solution in war-torn Yemen.

 by Gamal Gasim

  • Former Yemeni Prime Minister Khaled Bahah has been appointed as Yemen's vice president [AFP]
Former Yemeni Prime Minister Khaled Bahah has been appointed as Yemen’s vice president [AFP]

Former Yemeni Prime Minister Khaled Bahah’s appointment as vice president on Sunday indicates that Saudi Arabia may have realised President Abd-Rabbu Mansour Hadi is actually part of the problem, rather than the solution.

By pressuring Hadi to name a vice president at this critical time, the kingdom may be indicating its political plans for Yemen after the end of its military operation. It is also possible that Bahah will become the de facto president of Yemen, especially since he is popular among broader segments of the Yemeni population than Hadi.

Bahah was the only politician accepted by both the Houthis and former President Ali Abdullah Saleh’s party to become Yemen’s prime minister after the infamous January 2015 agreement of peace and partnership between Hadi, the Houthis, and other key Yemeni political actors.

Terrifying New ISIS Video Threatens Attack On American Soil – by ELIZABETH KIEFER

Up to this point, the atrocities of the so-called Islamic State (or ISIS) have been restricted to the territories they control in Iraq and Syria. But, a terrifying new video released this weekend by the terror group calls for supporters to carry out a 9/11 style attack on American soil — warning of “lone wolf” terrorists who may be hiding out in Western countries.

This most recent call to action is entitled “We Will Burn America.” It’s 11 minutes long and features imagery of ISIS agents sawing off the head of a prisoner, detonating bombs, and the World Trade Towers tumbling down. Watch at your own risk (we’re not embedding it here since the video is exceptionally graphic).


أكثر من خمسمائة جندي في معسكر تدريب للحوثيين بعصب
يتدرب أكثر من خمسمائة جندي من الحوثيين في معسكر يبعد 7 كيلو عن الميناء الأرتري عصب أقصى جنوب شرق أرتريا و أوضح المصدر المطلع الذي تحدث لوكالة زاجل الأرترية للأنباء ” ” ZENA أوضح أن المعسكر يدرب الحوثيين على المدفعية والتفخيخ بتركيز كبير إلى جانب مناشط تدريبية أخرى.مما يذكر أن النظام الأرتري يعد الظهير الأقوى للشيعة اليمنية والإيرانية ضد حلف عاصفة الحزم التي تواجه الانقلاب في اليمن مناصرة للشرعية

اعتقالات ومصادرات جديدة بصفوف م

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Around fifty thousand Eritreans are stranded in Yemen Written by: Gedab News


Over 200,000 African refugees still remain stranded in Yemen, they are predominantly Somalis, Eritreans and Ethiopians.

Chinese, Pakistani and Indian ships have evacuated their citizens, and so were the Westerners  evacuated immediately after the war broke. So far, the regional governments have not made an attempt to evacuate their citizens. Somalia is the only country that can claim that instability at home prevents it from evacuating its citizens.

Ethiopia could evacuate its citizens via Djibouti, but so far it hasn’t done so. While the second major supplier of refugees to Yemen after Somalia, Eritrea, is thirty nautical miles away. Its territorial waters and its Islands are half the distance from Yemen. None of the Eritrean government owned media outlets has covered the plight of the refugees.

Our sources estimate there are around fifty thousand Eritrean refugees stranded in Yemen. The refugees escaped Yemeni refugee detention centers and UNHCR camps after the war broke. A considerable number of the refugees are new arrivals while others have lived in Yemen for more than ten years. The majority of the refugees are originally from the coastal regions of Eritrea while others are new arrivals who escaped the forced military conscription in Eritrea.

Refugees reached Yemen hoping to sneak into Saudi Arabia or to continue their journey further north to reach Europe.

Reached by telephone in Sana’a, Hamoud, a refugee from Senafe said, “At this moment I am not worried about anything; I am just thinking about going back to my country to save my wife and children.” Hamoud and his family has stayed in a camp in the outskirts of Sana’a for the last two years. He has two children aged five and seven years.

A sizable number of fishing boats have transported dozens of Eritreans back to the coastal region of Eritrea. Those who made the return journey to Eritrea are people of the sea who traditionally do not recognize official entry points. They are skilled sailors who consider the sea their backyard.

Since the war reached Aden, human trafficking boats started to sneak out towards the African coast . Notwithstanding the Saudi imposed a blockade on Yemeni ports, many boats have left the coast carrying passengers who left on the perilous journey back to where they originally came from.

The traffickers are asking around US $2000 per person for a trip to Djibouti; those who can afford the price have embarked on the journey, but no one knows how many might have perished at sea. However, Ethiopians and Eritreans, who number over 100,000 combined, are still stranded in many parts of the war torn country.

On March 29, huge explosions shook Aden as the arms in a major arms depot in Jebel Hadeed went off for unknown reasons. People rushed to the area to collect weapons. Over sixty people were killed in the process, three of them “unidentified African refugees.”

Yemen is believed to be one the most heavily armed countries in the region. Every household keeps at least one weapon. Similarly, Yemeni tribes also have their own well armed militia forces that challenged government forces until the Houthi’s took control of many of their impenetrable mountainous regions.

ምፍልላይ ህዝቢ ኤርትራ ንስርዓት ኢሳያስ ዕድመ ሂብዎ By assenna



ስርዓት ኢሳያስ ቃሕ ዝበሎ ስጉምቲ ክወስድ ዝገትኦ ሓይሊ ወይ ዝኽልክሎ ሕጊ ስለዘየለን ዛጊት ነዚ ዘሎ ኣረሜናዊ መንግስቲ ዝብድህ ዝተወደበ ህዝባዊ ተቃውም ስለዘይተመስረተን፡ ስርዓት ኢሳያስ ዘይፈርስ እምባ ኣምሲልዎ ኣሎ።ብርግጽ  ስለያዊ፡ ፖለቲካውን ዲፕሎማስያውን ኣወዳድባ ስርዓት ህግደፍ ኣነኣኢስካ ምርኣይ፡ ንኽውንነት ምኽሓድ’ዩ። ስርዓት ኢሳያስ ዕድመ ስልጣኑ ንምንዋሕን ተጻባእቱ ንምድቋስን ቢልዮናት ገንዘብ’ዩ ዝስልዕ። ኣብ ርእሲኡ፡ ስርዓት ኢሳያስ ሓቅታት ኣብ ምጥምዛዝን ካብ ከውንነት ምህዳምን ልዑል ብልጫ ኣለዎ። ንኣብነት፡ ወድባት ተጣበቅቲ ሰብኣዊ መሰላትን ገለ መንግስታትን ንስርዓት ኢሳያስ  ንኣጥፊእካ ጥፋእን ዘይሓላፍነትውን ተግባራቱን ፖሊሲታቱን ኣብ ዝነቅፍሉ እዋን፡ “ካብ ሓቂ ዝራሓቀን ምስሊ ኤርትራ ንምኽፋእን ካብ ዓለም ንምንጻልን ዝተፈብረኸ ሓሶት’ዩ፡ ኣብ ኤርትራ ንዝካየድ ዘሎ ኩለንተናዊ መደባት ልምዓት ንምትዕንቃፍን ብጸላእትናን ሓሳዳትን ዝተጠጅአ ተንኮል’ዩ፡ ኤርትራ ብሰላም ዞባናን ዓለምን ዝያዳ ኩሉ ትግደስ’’ ዝብላ ንገርሂ ሰብ ኣታለልቲ ንዝፈልጥ ግን ኣሰልቸውቲ ሓረጋት’ዩ ብተደጋጋሚ ዘኮማስዕ። እቲ ሓቅን ኣብ ኤርትራ ብህግደፍ ዝፍጸም ዘሎ ኣደራዕን ግን ብኣንጻር’ቲ ስርዓት ኢሳያስ ዝዝርግሖ ሓሶታትን ብድዐታትን ምዃን ሓሊፉ፡ ህዝቢ ኤርትራ ጥራይ’ዩ መስካርን መዛንን ክኸውን ዝግብኦ።

ሓደ ካብቲ ኣብዚ ኣዋን’ዚ ኣብ ታሪኽ ኤርትራ ቅድሚ ሎሚ ኣጋጢሙ ዘይፈልጥ ንኽትሰምዖ ዘዘግንን ተርእዮ፡ ዘይወለንታዊ ፍልሰት ኤርትራውያን ናብ ወጻኢ ሃገራትን ዘጋጥሞም ዘሎ ስቃይን’ዩ። ምስሉይ መግለጺታት ስርዓት ኢሳያስ ብዘየገድስ፡ ቀንዲ ምኽንያት ስደትን ሕሰምን ኤርትራውያን፡ ኣብ ሃገሮም ብሰላም ክሰርሑን ከመሃሩን ስለዘይክኣሉን ቁራስ እንጌራ ስለዝሓረሞምን’ዮም። ውሕስነት ህይወት ዘይብሉ ጠንቂ ስደት ኤርትራውያንን ኣብ ዝኣተውዎ ሃገራትን መዓስከር ሰደተኛታትን፡ መባእታዊ ሰብኣዊ መሰሎም ተጋሂሱ ግዳይ ሞት፡ ማእሰርቲ፡ ጥሜትን ሕማምን ምዃኖምን ድማ ቀዳማይ ተሓታቲ ስርዓት ኢሳያስ እምበር ተቀበልቲ ወይ ኣእንገድቲ  ኤርትራውያን ስደተኛታት ኣይኮናን። ንምንታይ’ሲ እንተዘይትንውንወኒ መን መጽደፈኒ’ዩ እቲ ሓቂ። መንእሰያትና፡ ኣብ ኤርትራ ኣብ ክንዲ መኣዲ ትምህርቲ ግዱድ ዕስክርና፡ ኣብ ክንዲ ገንዘብ ዝኽፈሎ ስራሕ፡ ገደብ ግዜ ዘይብሉ ናጻ ጉልበቶም ምሻጥ፡ ወጽዓዖም ኣብ ዝሓትሉ ድማ  ኣብ ኣብያተ ማእሰርቲ ምድጓን ምስበዝሐን ብሩህ መጻኢ ስለዝጸልመቶም’ዮም ሃጽ ኢሎም እግሮም ናብ ዝመርሖም ዝጠፍኡ ዘለዉ። ስለዚ ተማሃሮ ካብ ኣብያተ ትምህርቶም ኣጓናዲብካ፡ ሓረስቶትን ሸቃሎን ካብ ስርሖም መንጢልካ ኣብ በረኻ ምስፋርን ስድራቤታት ምብትታንን ኣይፋል ንዝበሉ ድማ እናገረፍካን እናሓየርካን፡ በየናይ መዐቀኒን መዝገበ ቃላትን’ዩ ከም ልምዓታዊ መደባት ዝቁጸር? እቶም ብካድራት ህግደፍ ተመልሚሎም  ግንዖታት ተገይርሎም ካብ ወጻኢ ናብ ኤርትራ ብምእታው፡ “ኤርትራ ማእከል ሰላምን ልምዓትን” ኢሎም ንኤርትራ ቅጽል ስም ዝህብዋ የዋሃትን ምስ ኣእዛኖም ዝጸመሙን በጻሕቲ ኤርትራ’ኸ፡ ብዘይካ’ቲ ኣብ ዝበለጸ ሆቴላትን መዘናግዒ ቦታታትን ዑደት ምፍጻሞምን ብሕርያ ዝተቀረቡ መማቅርቲ ቃለ- መጠይቅ ምክያዶምን፡ ንጹሃት ዜጋታት ተኣሲሮሙሉ ኣብ ዘለዉ ቦታታት፡ ጠዋሪ ስኢኖም ዝዘኽትሙ ወለድን ህጻናትን ብጥሜት፡ ስእነትን ኣገልግሎት ሕክምና፡መብራህቲ፡ መጓዓዝያን ማይን ዝሳቀዩ ስድራቤታት ከምዘለዉ ተዘዋዊሮም ተራ ሰባት ሓቲቶን ተዓዚቦምንዶ? ዶስ ኤርትራዊ ብኽብሪ ሃለኽቲ ኣቁሑን ሕጽረት ማሕበራዊ ኣገልግሎትን እናተሳቀየ እንከሎ ንሕሱር ፖለቲካዊ ዕላማትትን ሃወርያታትካ ንምምልማልን፡ ጮማን ዊስክን ስለዝተቀረበልካ ኣብ ከብዲ ጽጉብ ጥሙይ የለን’ዩ ነገሩ?

ህግደፍ፡ “ብኢትዮጵያ ዝተታሕዘ መሬትና  ስለዘይተመልሰን ዶብና ስለዘይተሓንጸጸን” ዝብል ዝኣረገ ምስምስ  ዕድመ ስልጣኑ ንምንዋሕን ንውሽጣዊ ድኻማቱ ኣበሳታቱን ንምጉልባብ ካብ ዝጥቀመሉ ካልእ ዕባራ ምኽንያት’ዩ። እቲ  ሓቂ ብሰበብ ዶብ ስለዘይተሓንጸጸን ዝተጎብጠ መሬት ስለዘይተመልሰን፡ መሰል ኤርትራዊ ምርጋጽን ምልካዊ ስርዓት ምቅጻልን’ዩ። ፍትሒ ይንገስ  ንዝበሉ ዜጋታት ብዘይፍርዲ ምምቛሕን  ትሕቲ መሬት ምስፋርን፡ ቅዋም ዘይምንዳፍን ህዝባዊ ምርጫ ዘይምክያድን ክሳብ መኣስ? ኩሉ ከምዘይስሕቶ ዘለናዮ ዓለም ምስጥቅማ እምበር ብስለ ዲሞክራሲ ፍጹም ሓቅታት  ዝብሃል የለን። ንልኡላውነትካን ክብርኻን ኣብ ዋጋ ዕዳጋ ከየእተኻ፡ ብኣህጉራዊ ሕግታት ክትምእዘዝ ምስ ካልኦት ሓቢርካ ክትሰርሕ፡ ረብሓ ህዝብኻ ከተኻዕብትን ዓቅምኻ ክትፈልጥን ግን ናይ ለባማት ኣሰራርሓ ኢዩ። እቶም “ስርዓት ኢሳያስ ጉድለት የብሉን ዓለም ዘርያትና” ኢልኩም ነዚ ክውንነት’ዚ ትኽሕዱን ህዝቢ ኤርትራ ካብ ዓለም ንኽንጸል ብተዘዋዋሪ ትሰርሑን ዘለኹም ዜጋታት፡ ህግደፍ ህዝቢ ኤርትራ ንኽረግጽ ኣጆኻ ትብልዎ ከምዘለኹም ትግንዘብዎዶ?  ኣብ’ዚ እዋን’ዚ ስርዓት ኢሳያስ ምስ ጎረባብቲ ሃገራትን ዓለምን ከም ጭርናዕ ካብ ምትዃብ ሓሊፉ፡ ዘይሕጋዊ ኣሰራርሓ ካብ ምዝውታርን (ንኣብነት፡ ምስ ዝተፈንፈኑ ስርዓታት ምምሕዛውን፡ ናይ ጸላኢአይ ጸላኢ ፈታዊየን ዝዓይነቱ ኣጠማምታ ንጹር ዕላማ ዘይብሎም ናይ ጎረባብትና ሃገራት ተቃወምቲ ወድባት ምሕጋዝን)፡ መትከላውን ኣብ ሓባራዊ ረብሓ ዝተሞርኮሰ ቁጠባውን ፖለቲካውን ዝምድና የብሉን።

ብዝተፈላለየ ጉዳያት ምፍልላይ ገበን ኣይኮነን። እቲ ካብ ኩሉ ዝኸፍአ ስንፍና ግን፡  ነዚ ብግሁድን ብስውርን ንህዝቢ ኤርትራ ኣብ ጸልማት ኣእትዩ ዘሳቂ ዘሎ ስርዓት ኢሳያስ ምድጋፍ ወይ ድማ ቀንዲ ተዋሳኢ ምዃን፡ ሓቂ  ምጥምዛዝን ድርብ ገበን ከም ምፍጻም’ዩ ዝቑጸር። ኣብዚ ከም ጸሓይ ቀትሪ ብሩህ ዝኾነ እኩይ ተግባራትን ኣዕናዊ ሜላታትን ስርዓት ህግደፍ ሓቢርና ዘይምስራሕና ድማ ንስርዓት ኢሳያስ ዕድመ ይሃብካ ኢልካ ምምራቕ’ዩ።

ጽላል – ካብ ሕቡራት መንግስታት ኣመሪካ

በይ-ኤርያ ኤርትራውያን ንዲሞክራስያዊ ለውጢ Bay Area Eritreans for Democratic




ኤርትራውያን ንዲሞክራስያዊ ለውጢ ኣብ ቤይ ኤርያ ካሊፎርንያ ነቲ ብምልካዊ ስርዓት ህግደፍ ዝካየድ ዘሎ ኣረሜናዊ ኣባይቲ ናይ ምዕናው ተግባር ይኹንን እቲ ንህዝብና መሰረታዊ ሰብኣዊ መሰላቱን ሓርነቱን ጊሂሱ ብቑጠባውን ማሕበራውን ሕሰም ዘሳቕዮ ዘሎ ዓመጸኛ ስርዓት፡ ካብ መወዳእታ ወርሒ ዓመተ 2014 ኣትሒዙ ውን ነቲ ዜጋታት ሙሉእ ዕድሚኦም ሰሪሖም ብዘጠራቐምዎ ገንዘባውን ንዋታውን ሃብቲ ዝሃነጽዎ ገዛውቲ ብዘይ ዝኾነ ሕጋዊ መርትዖን ቁቡል ስነ ሞጎትን ካብ ሓደ ከባቢ ናብቲ ሓደ ከባቢ ብምንጣር ብኣሽሓት ዝቑጸር ገዛውቲ ብጭካነ የዕንዎ ኣሎ። ከም ውጽኢቱ ድማ ብኣሻሓት ዝቑጸራ ኤርትራውያን ሲድራቤታት ብዘይ መዕቖቢ ተሪፈን ኣብ ፎቖዶ ጎደናታት ንጸሓይን ቑርን ተቓሊዐን ይርከባ። እዚ ኣብ ጸሎት ጀመሩ ብቤት-መኻእ ኣቢሉ ናብ ኣርባዕተ ኣስመራ፡ ዓዲ-ቐይሕ፡ ዳዕሮ ጳውሎስ: ሰገነይቲን ዝቕጸለ ኣረሜናዊ ናይ ምዕናው ስጉምቲ፡ ሕጂ ውን ናብ ካልኦት ገጠራትን ከተማታትን ኤርትራ ክልሕም ከም ዝኽእል ኣብ ዝተፈላለያ ማዕከናት ዜና ደምበ ተቓውሞ ዝተዘርግሐ ሓበሬታ ይእምት። ሽሕ እኳ እዚ ምእንቲ ሰላምን ፍትሕን መደርግቲ ኣልቦ መስዋእቲ ዝኸፈለ ህዝቢ ኤርትራ፡ ኣብ ቃልዕ ወጺኡ ተቓውምኡ እንተ ዘይገለጸ፡ ነዚ ኣብ ዘመነ መግዛእቲ ውን ርኢዎ ዘይፈልጥ ነውራምን ዘይሓላፍነታውን ተግባር ዝተፈላለየ ኣገባባት ብምጥቃም ይኹንኖ ከም ዘሎ ካብ ውሽጢ ኤርትራ ዝዝርግሑ ዘለው ዜናታት ይሕብሩ። ንኣብነት ኣብ ዓዲ-ቐይሕ ተማሃሮን ምንእሰያትን ነቲ ኣብ ቅድሚ ዓይኖም ዝካየድ ዝነበረ ጽዩፍ ተግባር ክጻወርዎ ስለ ዘይካኣሉ ነቶም ነቲ ተግባር ዝፍጽሙ ዝነብሩ ኣባልት ሰራዊትን ጸጥታን ኣእማን ብምድርባይ ከም ዝተቓወምዎምን እቲ ናይ ምዕናው ተግባር ንግዚኡ ደው ከም ዝበለን ይዝከር፡፡ ከምኡ ‘ውን ዝሓለፈ ሰሙን ህዝቢ ዳዕሮ ጳውሎስ ኣብ ቅርዓት ዓዲ ታቦት ብምውጻእ ጸሎትን ምህለላን ብምክያድ ተቃውሞኡ ከም ዘስምዐ ዝተተፈላለያ ብጉዳይ ኤርትራ ዝግደሳ ማዕከናት ዜና ሓቢረን እየን። ንሕና ኣብ ቤይ ኤርያ ካሊፎርንያ እንነብር ኤርትራውያን ውን ነዚ ብምልካዊ ስርዓት ህግደፍ ዝፍጸም ዘሎ ኣዕናዊ ተግባር ኣትሪርና ንኹንን። ነቲ ህዝቢ ኤርትራ መሰሉን ክብረቱን ንምርግጋጽ ዘካይዶ ዘሎ ዝተፈላልየ ናይ ተቓውሞ ኣገባባት ምሉእ ደገፉ የረጋግጽ። ኣብ ውሽጢ ኤርትራ ዝርከብ ህዝብና ከኣ ነዚ ኣረሜናዊ ተግባር ኣብ ምክያድን ህዝቢ ኣብ ምብስባስን ብሓላፍነት ይሳተፉ ናይ ዘለው ዜጋግታት ጽፉፍ መዝገብ ክሕዝን ነቲ ዝፍጸም ዘሎ ኣረሚናዊ ተግባራት ብቪድዮን ደረቕ ስእልን ብምልዓል ክስንዶን ከኣ በዚ ኣገጣሚ ንጽውዕ። ኣብ መላእ ዓለም እንርከብ ኤርትራያን ከኣ ከም ውትሩ ሰፊሕ ተሳታፍነትን ዝርገሐን ዘለዎ ሰልማዊ ሰልፍታት ብምክያድ ነዚ ኣብ ሃገርና ዝከይድ ዘሎ ነውራም ተግባር ኣብ ምቅላዕ ሓቢርና ክንሰርሕ ጻውዒትና ነቕርብ። 10 ምያዝያ 2015 ኤርትራውያን ንዲሞክራስያዊ ለውጢ ኣብ በይ ኤርያ- ካሊፎርንያ